1 Chronicles 20:6

Authorized King James Version

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And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot: and he also was the son of the giant.

Original Language Analysis

וַתְּהִי H1961
וַתְּהִי
Strong's: H1961
Word #: 1 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
ע֥וֹד H5750
ע֥וֹד
Strong's: H5750
Word #: 2 of 16
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
מִלְחָמָ֖ה And yet again there was war H4421
מִלְחָמָ֖ה And yet again there was war
Strong's: H4421
Word #: 3 of 16
a battle (i.e., the engagement); generally, war (i.e., war-fare)
בְּגַ֑ת at Gath H1661
בְּגַ֑ת at Gath
Strong's: H1661
Word #: 4 of 16
gath, a philistine city
וַיְהִ֣י׀ H1961
וַיְהִ֣י׀
Strong's: H1961
Word #: 5 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אִ֣ישׁ where was a man H376
אִ֣ישׁ where was a man
Strong's: H376
Word #: 6 of 16
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מִדָּ֗ה of great stature H4060
מִדָּ֗ה of great stature
Strong's: H4060
Word #: 7 of 16
properly, extension, i.e., height or breadth; specifically, tribute (as measured)
וְאֶצְבְּעֹתָ֤יו and toes H676
וְאֶצְבְּעֹתָ֤יו and toes
Strong's: H676
Word #: 8 of 16
something to sieze with, i.e., a finger; by analogy, a toe
וָשֵׁשׁ֙ on each hand and six H8337
וָשֵׁשׁ֙ on each hand and six
Strong's: H8337
Word #: 9 of 16
six (as an overplus beyond five or the fingers of the hand); as ordinal, sixth
וָשֵׁשׁ֙ on each hand and six H8337
וָשֵׁשׁ֙ on each hand and six
Strong's: H8337
Word #: 10 of 16
six (as an overplus beyond five or the fingers of the hand); as ordinal, sixth
עֶשְׂרִ֣ים and twenty H6242
עֶשְׂרִ֣ים and twenty
Strong's: H6242
Word #: 11 of 16
twenty; also (ordinal) twentieth
וְאַרְבַּ֔ע were four H702
וְאַרְבַּ֔ע were four
Strong's: H702
Word #: 12 of 16
four
וְגַם H1571
וְגַם
Strong's: H1571
Word #: 13 of 16
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
ה֖וּא H1931
ה֖וּא
Strong's: H1931
Word #: 14 of 16
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
נוֹלַ֥ד on each foot and he also was the son H3205
נוֹלַ֥ד on each foot and he also was the son
Strong's: H3205
Word #: 15 of 16
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
לְהָֽרָפָֽא׃ of the giant H7497
לְהָֽרָפָֽא׃ of the giant
Strong's: H7497
Word #: 16 of 16
a giant

Analysis & Commentary

Theological Analysis: This passage falls within the section on Final conquests and giant slayers. The Hebrew term רָפָה (rapha) - giant/Rephaim is theologically significant here, pointing to God enables victory over impossible odds. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God enables victory over impossible odds. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ defeats spiritual giants (powers and principalities).

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Final conquests and giant slayers occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection